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• Or, if the fault of inadvertence lies only in disobeying the law, it is enough that, when he becomes aware of his guilt,✻ (Leviticus 5, 17)

• he should bring the priest a ram without blemish out of his flock, of greater or less worth as the fault demands. And the priest shall intercede for the unwitting transgressor, winning him pardon (Leviticus 5, 18)

• because he did the Lord a wrong inadvertently. (Leviticus 5, 19)

• And the Lord said to Moses, (Leviticus 6, 1)

• There are faults, too, committed in the Lord’s despite, when a man defrauds his neighbour of some loan that was entrusted to him for safe keeping, or extorts money by violence, or wrongs him at law, (Leviticus 6, 2)

• or perjures himself in denying that he has found something lost, or is guilty of some other offence such as men are prone to commit. (Leviticus 6, 3)

• He must make amends, too, for his fault by bringing to the priest a ram without blemish out of his flock, of greater or less worth as the wrong demands. (Leviticus 6, 6)

• The priest will make intercession for him before the Lord, and win pardon for all his wrongful deeds. (Leviticus 6, 7)

• The Lord also spoke to Moses (Leviticus 6, 8)

• giving him a commandment for Aaron and his sons: This is the rule which governs burnt-sacrifice. It is to be burnt on the altar all night till morning comes, with the altar’s own fire. (Leviticus 6, 9)

• The fire on the altar must burn continually; each morning the priest will feed it with fresh logs, on which he will lay first the burnt-sacrifice, then the fat taken from the welcome-offering. (Leviticus 6, 12)

• And this is the rule that governs the bloodless offering which Aaron and his sons will make before the altar in the Lord’s presence. (Leviticus 6, 14)