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After king Nabuchodonosor, of Babylon, had carried off the king of Juda, Jechonias the son of Joachim, and taken him away to Babylon with all his nobles, and all the carpenters and smiths in Jerusalem, the Lord shewed me a vision. I saw two baskets of figs, set down at the gate of the Lord’s temple. (Jeremiah 24, 1)
And this meaning the foul figs have, that could not be eaten, they were so foul. Doom like theirs I have in store for Sedecias, king of Juda, the Lord says, and for his nobles, and for all those other men of Jerusalem that have either stayed in the city or taken up their abode in Egypt. (Jeremiah 24, 8)
Jerusalem must drink, and the townships of Juda, kings and nobles with the rest; the land was doomed to become a desert, a thing of wonder and scorn, a name to be used in cursing, as it is at this day. (Jeremiah 25, 18)
Pharao king of Egypt and all his court and his nobles must drink, (Jeremiah 25, 19)
When they heard of it, the nobles of Juda left palace for temple, and there held assize, at the approaches of the New Gate. (Jeremiah 26, 10)
To nobles and to people Jeremias had but one defence: Nothing have I said against temple or city but what the Lord’s errand bade me. (Jeremiah 26, 12)
And this answer both nobles and townsfolk made to priest and prophet, There is no death sentence lies against this man; as the spokesman of the Lord our God he has given us his message. (Jeremiah 26, 16)
King Joachim, and all his chieftains and his nobles, were for making away with him when they heard such warnings; and though he took alarm at the rumour of it and fled to Egypt, (Jeremiah 26, 21)
On hearing the proclamation, nobles and common people alike had agreed to release slave and handmaid, and exempt them from all service henceforward; and this they did obediently enough; (Jeremiah 34, 10)
nobles of Juda and Jerusalem, chamberlains and priests, and all the common folk that passed between share and share. (Jeremiah 34, 19)
Sedecias, king of Juda, and his nobles, shall fall into the hands of pitiless enemies, the armies of Babylon, that now give you a respite. (Jeremiah 34, 21)
In vain did Jeremias protest, What, I desert to the Chaldaeans? There is no truth in it! Jerias led him away into the presence of the nobles; (Jeremiah 37, 13)
