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And now the same foul adultery I find in the prophets of Jerusalem, the same treacherous dealings; and the sinner is encouraged to go on in his evil ways, till city and citizens, for me, are one with Sodom and Gomorrha. (Jeremiah 23, 14)
I will make a burden of you, and carry you away, and leave you abandoned, you and your city, my gift to you and to your fathers. (Jeremiah 23, 39)
And this meaning the foul figs have, that could not be eaten, they were so foul. Doom like theirs I have in store for Sedecias, king of Juda, the Lord says, and for his nobles, and for all those other men of Jerusalem that have either stayed in the city or taken up their abode in Egypt. (Jeremiah 24, 8)
here am I beginning my work of vengeance with that city which is the shrine of my name, and shall you be acquitted, you others, and go scot-free? That shall never be, says the Lord of hosts; to the sword if I appeal, it is for a whole world’s punishment. (Jeremiah 25, 29)
or this sanctuary, too, shall be deserted as Silo, and this city shall be an accursed name, all the world over. (Jeremiah 26, 6)
What, would he threaten in the Lord’s name that this temple is to share Silo’s doom, this city to be left forlorn, uninhabited? There, in the Lord’s house, Jeremias must confront the anger of a whole people. (Jeremiah 26, 9)
To nobles and to people Jeremias had but one defence: Nothing have I said against temple or city but what the Lord’s errand bade me. (Jeremiah 26, 12)
Only be sure of this, if you kill me, you will bring the guilt of murder on yourselves, your city, and all that dwell there; no word you have heard from me but has the Lord’s true warrant. (Jeremiah 26, 15)
Another prophet there was that came in the Lord’s name, Urias, the son of Semei, a man of Cariathiarim, and used no gentler language about this city and country than Jeremias himself. (Jeremiah 26, 20)
do not let them deter you from submitting to the king of Babylon, your only hope of safety; shall this city become a desert? (Jeremiah 27, 17)
Prophets if they be, spokesmen of the Lord if they be, let them rather plead with him, the Lord of hosts, that the treasures still left in temple and palace and city may not find their way to Babylon too. (Jeremiah 27, 18)
when Joachim’s son Jechonias, that once reigned in Juda, was carried off to Nabuchodonosor’s capital at Babylon, with all the notables of this city and realm. (Jeremiah 27, 20)
