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driven from the haunts of men, with beasts dwell thou, grass like the cattle eat thou, till seven seasons have passed thee by, and learned thou hast that the most High is overlord of all human kingship, to grant it where he will. (Daniel 4, 29)
Matched with him, the whole world of men counts for nothing; in the heavenly powers, as in our mortal lives, he accomplishes his will, and none may resist him, none may ask his meaning. (Daniel 4, 32)
With a loud cry, he bade them summon the wise men of Babylon, sage and astrologer and diviner; and to these he made proclamation: Who reads me yonder writing, and tells me the meaning of it, shall go clad in purple, a gold chain about his neck, and hold the third place in my kingdom. (Daniel 5, 7)
One man thou hast in thy realm the holy gods inspire; in thy father’s time, good proof he gave of the wisdom and learning that were his. Did not thy father, king Nabuchodonosor, put him at the head of his wise men one and all, sage nor wizard nor astrologer nor soothsayer to match him? In such renown thy royal father held him, my lord king; (Daniel 5, 11)
no common spirit is his, no common prudence and discernment, dreams to interpret, hidden things to reveal, spells to unbind. For his name, it is Daniel; thy father called him Baltassar. Let Daniel be summoned, and thy riddle shall not long go unread. (Daniel 5, 12)
Great things were told of him; that he had the spirit of the gods, gave proof of skill, discernment and wisdom above the common. (Daniel 5, 14)
cast out henceforth from the haunts of men. Heart of beast the heart of him; dwelling-place of wild ass should be his, food of the ox; and the dews of heaven should drench him, till he had learned that the most High is overlord of all human kingship, grants it to whom he will. (Daniel 5, 21)
May it please the king’s grace to give this design of ours effect, and make the decree unalterable, under law of the Medes and Persians, the law there is no amending. (Daniel 6, 8)
and went off to remind the king of his edict. Had not a law been enacted, prayer there should be none to god or man those thirty days following, save to the king; and that on pain of the lions? Law it is, said he, and law of the Medes and Persians there is no amending. (Daniel 6, 12)
but the trap they had devised was too crafty for him, and ever they put him in mind there was no help for it. By the law Medes and Persians use, let the king once make a decree, there is no amending it. (Daniel 6, 15)
and as he came up to it, he cried out most lamentably: Daniel, worshipper of the God that lives, thou wert ever his true servant; has power of his availed to rescue thee from the lions? (Daniel 6, 20)
While I still watched, there were judgement-thrones a-setting; and one took his seat there crowned with age. White as snow his garments were, his hair could match unsullied wool for whiteness; his throne all of flame, the wheels under it glancing fire; (Daniel 7, 9)