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And once more Adam had knowledge of his wife, and she bore a son; Seth was the name she gave him, as if she would say, Seth, the Lord has secured a line of issue for me in place of Abel, now that Cain has murdered him. (Genesis 4, 25)
Seth, too, had a son whom he called Enos; and he began to call upon the name of the Lord.✻ (Genesis 4, 26)
whom he called Noe, as if he would say, Nahem, He will console us, that have toiled and laboured with our hands so long on ground which the Lord has cursed. (Genesis 5, 29)
And now the Lord said to him, Take refuge in the Ark, with all thy household; looking upon this generation of thine, I find thee only guiltless. (Genesis 7, 1)
Into the Ark they went, males and females, as God had commanded; and the Lord shut him in. (Genesis 7, 16)
Thereupon Noe built an altar to the Lord, and chose out beasts that were clean and birds that were clean, and made burnt-offerings there. (Genesis 8, 20)
And the Lord, smelling such a scent as pleased him, made the resolve, Never again will I plague the earth on man’s account, that has all the thoughts and imaginations of his heart, even in youth, so bent towards evil; never again will I send affliction such as this upon all living creatures. (Genesis 8, 21)
He said, too, Blessed be the Lord God of Sem; may Chanaan be a slave to him. (Genesis 9, 26)
But now the Lord came down to look at the city, with its tower, which Adam’s children were building; (Genesis 11, 5)
Thus the Lord broke up their common home, and scattered them over the earth, and the building of the city came to an end. (Genesis 11, 8)
That is why it was called Babel, Confusion, because it was there that the Lord confused the whole world’s speech, and scattered them far away, over the wide face of earth. (Genesis 11, 9)
Meanwhile, the Lord said to Abram, Leave thy country behind thee, thy kinsfolk, and thy father’s home, and come away into a land I will shew thee. (Genesis 12, 1)
