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and the priest will dip his finger in the blood of this transgression-victim, smearing some of it on the horns, this time, of the sacrificial altar, and pouring the rest away about its foot. (Leviticus 4, 25)
The priest will smear the sacrificial altar with some of the blood, and pour the rest away at its foot; (Leviticus 4, 30)
The priest will use the victim’s blood as before, (Leviticus 4, 34)
and sprinkling some of its blood on the side of the altar; the rest he will allow to drip down at the altar’s foot, to make amends for the transgression. (Leviticus 5, 9)
And this is the rule that governs the bloodless offering which Aaron and his sons will make before the altar in the Lord’s presence. (Leviticus 6, 14)
whatever touches the flesh of it becomes holy thereby, and if his clothing is stained by its blood, it must be washed on hallowed ground. (Leviticus 6, 27)
except that of the transgression-victim whose blood has been taken into the tabernacle, to make atonement in the sanctuary; such a victim is not to be eaten, it must be destroyed by burning.✻ (Leviticus 6, 30)
and must be immolated where burnt-sacrifices are immolated; its blood must be poured round the altar. (Leviticus 7, 2)
and one of each must be offered to the Lord as first-fruits, so that it will belong to the priest who sheds the victim’s blood. (Leviticus 7, 14)
Nor must you use the blood of any living thing, bird or beast, as food; (Leviticus 7, 26)
whoever consumes the blood, is lost to his people. (Leviticus 7, 27)
whichever of Aaron’s sons offers the blood and the fat, is to have the right shoulder for his portion. (Leviticus 7, 33)