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Vigilantly I observe precept and bidding of thine, living always as in thy sight. (Psalms 118, 168)
Deliver us, Lord, from our bondage; our withered hopes, Lord, like some desert water-course renew!✻ (Psalms 125, 4)
eternal the mercy that gives all living things their food. (Psalms 135, 25)
To thee, Lord, I cry, claiming thee for my only refuge, all that is left me in this world of living men. (Psalms 141, 6)
Do not call thy servant to account; what man is there living that can stand guiltless in thy presence? (Psalms 142, 2)
But ere long there was conspiracy afoot among the godless party; here were Jonathan and his men living secure of their safety; let Bacchides come in again, he might seize them all, and make one night’s work of it. (1 Maccabees 9, 58)
Years passed, and God’s will was that Nehemias should come back, holding the Persian king’s warrant. Nehemias it was that had search made for the fire, and by the grandsons of those very priests that hid it; but they made report, fire they could find none, only a puddle of water.✻ (2 Maccabees 1, 20)
And what did Nehemias? He would have some of the water drawn and fetched to him; with this water, once the sacrifice was laid on the altar, both the wood and the offerings themselves must be sprinkled. (2 Maccabees 1, 21)
and when all was finished, Nehemias would have them drench great stones with the water that was left. (2 Maccabees 1, 31)
The news travelled, till the Persian king himself was told how water appeared where exiled priests had hidden the fire, how, with this water, Nehemias and his company had bathed the sacrifice. (2 Maccabees 1, 33)
To this the king assented; high priest he became, and straightway set about perverting his fellow-countrymen to the Gentile way of living. (2 Maccabees 4, 10)
Man’s sentence here I may avoid if I will, but God’s almighty hand, living or dead, escape I may not. (2 Maccabees 6, 26)
