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Woe to thee, Corozain, woe to thee, Bethsaida! Tyre and Sidon would have repented long ago, humbling themselves with sackcloth and ashes, if the miracles done in you had been done there instead. (Luke 10, 13)
But he could read their thoughts, and said to them, No kingdom can be at war with itself without being brought to desolation, one house falling upon another. (Luke 11, 17)
The unclean spirit which has possessed a man, and then goes out of him, walks about the desert looking for a resting-place, and finds none; and it says, I will go back to my own dwelling, from which I came out. (Luke 11, 24)
And it comes back, to find that dwelling swept out, and neatly set in order. (Luke 11, 25)
And he said to them, Go and tell that fox, Behold, to-day and to-morrow I am to continue casting out devils, and doing works of healing; it is on the third day that I am to reach my consummation. (Luke 13, 32)
Jesus asked the lawyers and Pharisees openly, Is healing allowed on the sabbath day? (Luke 14, 3)
Rather, when thou givest hospitality, invite poor men to come, the cripples, the lame, the blind: (Luke 14, 13)
And when the time came for his supper, he sent one of his own servants telling the invited guests to come, for all was now ready. (Luke 14, 17)
The servant came back and told his master all this, whereupon the host fell into a rage, and said to his servant, Quick, go out into the streets and lanes of the city; bring in the poor, the cripples, the blind and the lame. (Luke 14, 21)
And yet it is easier for heaven and earth to disappear than for one line of the law to perish. (Luke 16, 17)
When he came near Jericho, there was a blind man sitting there by the way-side begging. (Luke 18, 35)
they blindfolded him and struck him on the face, and then questioned him, Come, prophesy; tell us who it is that smote thee.✻ (Luke 22, 64)
