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of the rest, some were ferried across on planks, and some on the ship’s wreckage. So it was that all reached land in safety. (Acts 27, 44)
When we were safe on land, we found that the island was called Melita. The kindness which the natives shewed to us was beyond the ordinary; (Acts 28, 1)
That is why I have asked for the opportunity of seeing you and speaking to you. It is because I hope as Israel hopes, that I wear this chain. (Acts 28, 20)
And yet it is not as if God’s promise had failed of its effect. Not all those who are sprung from Israel are truly Israelites; (Romans 9, 6)
And, where Israel is concerned, Isaias cries out, The number of the sons of Israel may be like the sand of the sea, but it is a remnant that will be left; (Romans 9, 27)
But, tell me, did the news never come to them? Why, yes; the utterance fills every land, the message reaches the ends of the world.✻ (Romans 10, 18)
And, tell me, was not Israel warned of it? Why, there is a saying that goes back to Moses, I will make them jealous of a nation that is no nation at all; I will put rivalry between them and a nation which has never learnt wisdom.✻ (Romans 10, 19)
and he says of Israel, I have stretched out my hands all day to a people that refuses obedience and cries out against me.✻ (Romans 10, 21)
No, God has not disowned the people which, from the first, he recognized as his. Do you not remember what scripture tells us about Elias? The complaint, I mean, which he made before God about Israel: (Romans 11, 2)
What does it mean, then? Why, that Israel has missed its mark; only this chosen remnant has attained it, while the rest were blinded;✻ (Romans 11, 7)
I must not fail, brethren, to make this revelation known to you; or else you might have too good a conceit of yourselves. Blindness has fallen upon a part of Israel, but only until the tale of the Gentile nations is complete; (Romans 11, 25)
then the whole of Israel will find salvation, as we read in scripture, A deliverer shall come from Sion, to rid Jacob of his unfaithfulness; (Romans 11, 26)
