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Fast shut were the gates of yonder porch, spent the lamps, never did incense smoke, never was victim offered in the sanctuary of the God of Israel. (2 Chronicles 29, 7)
and then the priests slaughtered them, and poured out their blood at the altar to expiate Israel’s common guilt; the king’s command was that burnt-sacrifice and offering for fault should both be offered on behalf of the whole people. (2 Chronicles 29, 24)
and when Ezechias gave the word, and the burnt-sacrifice began, loud echoed their praises to the Lord, loud the trumpets blew, loud rang the music planned by David, king of Israel, long ago. (2 Chronicles 29, 27)
Then Ezechias sent out a summons to Juda and all Israel (for his word went out by letter even to Ephraim and Manasses), bidding them come up to the Lord’s house at Jerusalem, and keep his paschal feast there. (2 Chronicles 30, 1)
and because so many had long neglected the law’s injunction, the summons should go out to all Israel, from Bersabee to Dan, bidding them keep the pasch there at Jerusalem, in the Lord’s honour, that was all Israel’s God. (2 Chronicles 30, 5)
So couriers went out in the king’s service, bearing letters in his name and in the name of his nobles to Israel and Juda alike, and this was their purport; Come back, Israelites, to the Lord, all that remnant of you the Assyrian king has spared; and he, the God of Abraham, Isaac and Israel, will come back to your side. (2 Chronicles 30, 6)
Glad was Juda that day, glad were priest and Levite, and new-comers from Israel, and men of alien birth from Israel’s domain and Juda’s alike; (2 Chronicles 30, 25)
such high festival was kept in Jerusalem as the city had never seen since the days of David’s son Solomon, that was king of all Israel. (2 Chronicles 30, 26)
and all who dwelt in Juda’s cities, men of Israel and of Juda alike, gave tithes of cattle and sheep, and of all the offerings they had vowed to the Lord. These tithes they brought themselves, and piled them up all around; (2 Chronicles 31, 6)
and when Ezechias and his nobles came to see them, they blessed the Lord’s name, and blessed the people of Israel. (2 Chronicles 31, 8)
To this all agreed, and he set a multitude of hands to work stopping up all the springs, as well as the stream that flowed through the open country; should there be water flowing freely for the kings of Assyria to profit by it? (2 Chronicles 32, 4)
there was a letter, too, Sennacherib wrote, full of blasphemy against the Lord God of Israel, boasting that Ezechias’ God could not save his people from attack, where the gods of so many other nations had failed them. (2 Chronicles 32, 17)
