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No, this is the covenant I will grant the people of Israel, the Lord says, when that time comes. I will implant my law in their innermost thoughts, engrave it in their hearts; I will be their God, and they shall be my people. (Jeremiah 31, 33)
All these laws of mine will fail me, he says, before the line of Israel fails me; a people it must remain until the end of time. (Jeremiah 31, 36)
Signs and portents there must be, and the exercise of thy constraining power, and a great dread, before thou couldst rescue thy people Israel from Egypt; (Jeremiah 32, 21)
I mean to gather its people again, scattered over so many lands by the vengeance my fierce anger brought; restore them to this place, and bid them dwell there contentedly. (Jeremiah 32, 37)
They shall be my people, I their God; (Jeremiah 32, 38)
Mark well how they declare, the folk among whom thou dwellest,✻ that there are two families✻ the Lord has chosen, and both he has cast off; so that they despise my own people, and no longer count it a nation. (Jeremiah 33, 24)
all alike were to set free their slaves and handmaids that were of Hebrew blood; would they play the master to their own Jewish kinsfolk? (Jeremiah 34, 9)
On hearing the proclamation, nobles and common people alike had agreed to release slave and handmaid, and exempt them from all service henceforward; and this they did obediently enough; (Jeremiah 34, 10)
So loyal the Rechabites to the commands of their father Jonadab, and my people so disobedient! (Jeremiah 35, 16)
Maybe their intercession will find its way into the Lord’s presence; maybe they will leave off their straying in false paths; here are grievous threats from the Lord of angry vengeance against his people. (Jeremiah 36, 7)
Still Jeremias would speak out before all the people; and among those who lis-tened to him were Saphatias son of Mathan, Gedelias son of Phassur, Juchal son of Selemias, and Phassur son of Melchias. (Jeremiah 38, 1)
And they urged the king, these notables, to make an end of him; He goes about, said they, to weaken the resolve of the garrison, and of the people at large, by talking in this fashion; there is malice here, not good will. (Jeremiah 38, 4)
