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who is more renowned for the deliverance he brought to God’s chosen people, beating down the enemies that defied him until Israel made their land its own? (Ecclesiasticus 46, 2)
since the days when Moses yet lived; he it was, and Caleb the son of Jephone, that took a generous part together; they would have engaged the enemy, and saved their own people from guilt by hushing the murmurs of rebellion. (Ecclesiasticus 46, 9)
Even when he had gone to his rest, he had a revelation for the king’s ear, and gave warning of the death that awaited him; a prophet, even in the tomb, while there was yet guilt among his people to be effaced. (Ecclesiasticus 46, 23)
and who but he should save the honour of his people, by slaying the giant? (Ecclesiasticus 47, 4)
insensate Roboam, whose ill counsel drove the people to rebellion; (Ecclesiasticus 47, 28)
nor Joseph, that was born to be his brethren’s master, and the bulwark of a great nation. Lord of his brethren, stay of a people, (Ecclesiasticus 49, 17)
nor lacked he means to enlarge the city’s span. See in what state he comes out to meet the people; entrance of temple and of temple-court lifted high above him! (Ecclesiasticus 50, 5)
And with that, down fell all the people, face to earth, worshipping the Lord their God and pouring out their prayers to him, the Almighty, to him, the most High. (Ecclesiasticus 50, 19)
nor would the people leave off their praying to the Lord, the most High, till the divine praise was completed, and all their duty done. (Ecclesiasticus 50, 21)
Ox recognizes its owner, ass knows the way to its master’s crib; and I? I go unacknowledged; my own people of Israel gives me never a thought. (Isaiah 1, 3)
Woe to a sinful nation, a people bowed with guilt, a rebellious race, a brood foully degenerate! They have forsaken God, they have spurned the Holy One of Israel, turned strangers to me. (Isaiah 1, 4)
Listen, then, to this, the Lord’s word, chiefs of the Sodom-city; people of Gomorrha, here is a command from our God for your hearing. (Isaiah 1, 10)
