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There was a second letter written by queen Esther, Abihail’s daughter, and the Jew Mardochaeus, confirming this ordinance for ever; (Esther 9, 29)
it went out to all the Jews in the hundred and twenty-seven provinces of Assuerus’ realm, wishing them health and assuring them that they had her warrant (Esther 9, 30)
how Mardochaeus, a Jew, became next in rank to the king himself, a great name among Jewish names, a man well loved by his fellows, that sought his people’s good and brought blessings on their race.… (Esther 10, 3)
I dreamt of nations mustering for battle; these were the men that would have blotted out the Jewish name. (Esther 10, 8)
Although a Jew, he dwelt at Susan, and was a man of consequence in the royal court;✻ (Esther 11, 3)
Door after door she passed, till she reached the king’s presence, where he sat on his royal throne, royally clad, amid a glitter of gold and jewels; terrible of mien. (Esther 15, 9)
Meanwhile, the race this inhuman wretch had marked down for slaughter, the Jewish race, proves to have deserved no blame whatever. The laws they follow are just; (Esther 16, 15)
The decree we are now sending you, giving the Jews liberty to follow their own laws, is to be posted up in every city of the realm; (Esther 16, 19)
not the bright wares of the Indies, nor jewel of sardonyx, nor sapphire can vie with it; (Job 28, 16)
Precious beyond gold or jewel I hold thy law. (Psalms 118, 127)
Before he had done speaking, a Jew came to offer the false gods sacrifice, there in full view of all, before the altar at Modin, as the king bade. (1 Maccabees 2, 23)
But the Jews’ answer was, come out and yield to the king’s pleasure they might not; law of the sabbath rest forbade it. (1 Maccabees 2, 34)
