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to find the king standing on a dais, as the king should, with singers and trumpeters at his side, while all the folk rejoiced, and the trumpets sounded. Well might she rend her clothes, and cry out, Treason, treason! (2 Kings 11, 14)
and presently he summoned the officers of the guard, with the Cerethite and Phelethite auxiliaries, and the whole populace with them; and together they brought the king back from the Lord’s house, by way of the armourers’ gate, into the palace, and he took his seat on the royal throne. (2 Kings 11, 19)
only he did not abolish the hill-shrines, men still sacrificed and burned incense on the mountain-tops. (2 Kings 12, 3)
he too left the hill-shrines standing, so that men still sacrificed and burned incense on the mountain-tops. (2 Kings 14, 4)
but did not destroy the hill-shrines; men still sacrificed and burned incense on the mountain tops. (2 Kings 15, 4)
but did not abolish the hill-shrines; men still sacrificed and offered incense on the mountain-tops. He it was built the high gate that leads into the Lord’s house. (2 Kings 15, 35)
Never a high hill or a mountain-slope or a leafy wood but Achaz must do sacrifice and offer incense there. (2 Kings 16, 4)
Returned from Damascus, Achaz went to see it and did reverence to it;✻ then went up to make burnt-sacrifice and meal-offering; (2 Kings 16, 12)
And king Achaz bade the high priest Urias bring to this greater altar the morning burnt-sacrifice and the meal-offering at nightfall; here king and people would present burnt-sacrifice and meal-offering and libations, here the blood of the burnt-sacrifice and all other offerings was to be spilt; as for the altar of bronze, it should await the king’s good pleasure. (2 Kings 16, 15)
With them he made a covenant; and by that covenant they were to give alien gods neither fear nor reverence, neither worship nor sacrifice. (2 Kings 17, 35)
To the Lord your God, he told them, the God who rescued you from Egypt with such signal proofs of his constraining power, all fear, all worship, all sacrifice belongs; (2 Kings 17, 36)
Unless indeed the Lord should take cognizance of what Rabsaces has been saying, Rabsaces, who was sent here by his master, the king of Assyria, to blaspheme the living God. Surely the Lord thy God has listened to the reproaches he uttered. Raise thy voice, then, in prayer for the poor remnant that is left. (2 Kings 19, 4)
