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Underpin the foundations with timber balks, thy house shall withstand all shock; nor less shall he, whose heart stands resolved in the counsels of prudence; (Ecclesiasticus 22, 19)
Make right-doing thy quest, and thou wilt not miss the mark; this shall be a robe of honour to clothe thee, a welcome guest in thy house, to watch over thee continually, and to be thy stronghold at the hour when all is made known. (Ecclesiasticus 27, 9)
A wretched life it is, passing on from house to house to find a welcome; that welcome found, thou wilt lack all confidence, and sit there mumchance. (Ecclesiasticus 29, 31)
Is she maid? Then how if she were disgraced, and in her own father’s house brought to bed? Once more, is she wed? Then how if she were false to her husband? How if she prove barren? (Ecclesiasticus 42, 10)
he has but to unlock his store-house, and the clouds hover, bird-fashion, (Ecclesiasticus 43, 15)
he, with Josue son of Josedec, rebuilt God’s house that then lay ruined; raised up a holy temple, of the divine glory the eternal dwelling-place. (Ecclesiasticus 49, 14)
A great priest was Simon, son of Onias;✻ in his day the house of God was repaired, to make the temple strong was his life’s task. (Ecclesiasticus 50, 1)
Poor Sion, forlorn as vineyard watch-tower, summer-house in a herb-garden, a beleaguered city! (Isaiah 1, 8)
A multitude of peoples will make their way to it, crying, Come, let us climb up to the Lord’s mountain-peak, to the house where the God of Jacob dwells; he shall teach us the right way, we will walk in the paths he has chosen. The Lord’s commands shall go out from Sion, his word from Jerusalem, (Isaiah 2, 3)
Here is one catching hold of his own brother, his own house-mate, What (says he) hast thou a coat to thy back? Be our chieftain, then; take these ruins into thy keeping. (Isaiah 3, 6)
And the other answers, Who, I? Nay, I have no doctor’s skill. As for my house, there is neither bread nor coat in it; ruler thou shalt never make of me. (Isaiah 3, 7)
Alas, it is the house of Israel that the Lord called his vineyard; the men of Juda are the plot he loved so. He looked to find right reason there, and all was treason; to find plain dealing, and he heard only the plaint of the oppressed. (Isaiah 5, 7)
