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a cherub thou shouldst be, thy wings outstretched in protection; there on God’s holy mountain I placed thee, to come and go between the wheels of fire.✻ (Ezekiel 28, 14)
But alas, wherever they went among the heathen, they brought my holy name into ill repute; These are the Lord’s people, folk said, and here they are, exiled from the land he loves! (Ezekiel 36, 20)
Should I let my holy name go unhonoured, among the heathen that harboured them? (Ezekiel 36, 21)
Give Israel, then, this message from the Lord God: It is not for your own sakes, men of Israel, that I come forward as your champion; it is for the sake of my holy name, brought into disrepute among the Gentiles who have crossed your path. (Ezekiel 36, 22)
Among my own people of Israel my renown shall spread, and never more shall my holy name be dragged in the dust; the heathen shall know what manner of God it is that dwells apart in Israel. (Ezekiel 39, 7)
These parlours, he told me, built to north and south beside the pavilion, are hallowed precincts, where the priests who sacrifice to the Lord may eat what is set apart for holy uses. All that is set apart, all the offerings made for fault and for wrong done, shall there be laid out, as on holy ground. (Ezekiel 42, 13)
never may they come before me as priests, never touch consecrated gift that is set apart for holy uses; disgraced they must needs be, penance must needs bear; (Ezekiel 44, 13)
These vestments of office they must lay aside, and put away in the temple sacristy, when they go out to mingle with the people in the outer court; that holy contact is not for common folk; it is time they put on their workaday clothes instead. (Ezekiel 44, 19)
Their office it is, to teach the people what is clean and unclean, what is holy and what profane; (Ezekiel 44, 23)
when dispute arises, to take their place at my judgement-seat and give award; my feasts with due rite and ordinance to observe, my sabbaths to keep holy. (Ezekiel 44, 24)
And he, on Israel’s behalf, shall defray the cost of burnt-sacrifice, and bloodless offering, and libation, on feast-day and new moon and sabbath, whenever the folk of Israel keep holiday; transgression-victim, and burnt-sacrifice, and welcome-offering, he must provide them all. (Ezekiel 45, 17)
Eastern gate of the inner court, the Lord God says, must be shut on the six working days, open on the sabbath; on the day of the new moon, too, it shall be opened. (Ezekiel 46, 1)
