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there were Hebrews, too, that fled across Jordan into Gad and Galaad. As for Saul, he stood his ground at Galgala, but it was a dispirited army that followed him. (1 Samuel 13, 7)
(At this time, there were no workers in metal left in the whole of Israel; the Philistines had taken good care that the Hebrews should not be able to make sword or spear. (1 Samuel 13, 19)
So both shewed themselves to the Philistine detachment; Why, said the Philistines, here are the Hebrews coming out of the pits where they lay in hiding! (1 Samuel 14, 11)
Those Hebrews who, till now, had taken part with the Philistines, and were fighting at their side, now went over to the camp of Israel, the camp of Saul and Jonathan; (1 Samuel 14, 21)
And now the chiefs of the Philistines began asking what these Hebrews did there; Why, said Achis, you have surely heard of David, that was in the service of Saul, king of Israel? He has been with me a long time, more than a year now, and to this day, from the day when he first took refuge with me I have had no fault to find with him.✻ (1 Samuel 29, 3)
None might say a word to his neighbour, none might lift his head; they left all behind, and hastened to make good their escape from the rumoured onslaught of the Hebrews, some taking the roads across the plain, some the mountain tracks. (Judith 15, 2)
It was in the twelfth year of the reign, in Nisan, the first month of it, that the lot (which the Hebrews call Pur) was cast into the urn in Aman’s presence, to determine the day and month when he would make an end of the Jews; and the month chosen was the twelfth month, Adar. (Esther 3, 7)
Yet good sense he lacked not; great loss he had sustained, and, let the Hebrews continue to rely for aid upon divine Omnipotence, he saw there was no conquering them. So he wrote, (2 Maccabees 11, 13)
PREFACE: Many are the important truths conveyed to us by the law, by the prophets and by those other writers who have followed them. Israel must be given credit for its own philosophical tradition, suited not only to instruct those who talk its language, but to reach, in spoken or written form, the outside world too, and bring it great enlightenment. No wonder if my own grandfather, Jesus, who had devoted himself to the careful study of the law, the prophets, and our other ancestral records, had a mind to put something in writing himself that should bear on this philosophical tradition, to claim the attention of eager students who had already mastered it, and to encourage their observance of the law. I must beg its readers to come well-disposed to their task, and to follow me closely, making allowances for me wherever I seem to have failed in the right marshalling of words, as I pass on wisdom at second hand. Hebrew words lose their force when they are translated into another language; moreover, when the Hebrews read out the law, the prophets, and the other books among themselves, they read them out in a greatly different form. It was in my thirty-eighth year,✻ in the reign of Euergetes, that I went to Egypt and spent some time there. When I found writings preserved there which were of high doctrinal value, it seemed to me right and fitting that I, too, should be at some pains; I would set about translating this book. Learning I gave to the task and long labour, and so brought it to an end; and so I offer the book to all who are ready to apply their minds to it, and learn how a man must frame his conduct if he would live by the divine law. (Ecclesiasticus 1, 0)
Are they Hebrews? So am I. Are they Israelites? So am I. Are they descended from Abraham? So am I. (2 Corinthians 11, 22)
