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  • But now the Lord sent out a boisterous wind over the sea, that raised a great tempest there, and the ship was like to have been broken all to pieces. (Jonah 1, 4)

  • And when they heard (for he told them all) that this was a man who would escape from the Lord’s sight, they were in a great taking of fear. What ailed thee? they asked. (Jonah 1, 10)

  • And what of Jonas? At the Lord’s bidding, a great sea-beast had swallowed him up; and there, in the belly of it, three days spent he and three nights. (Jonah 2, 1)

  • Up, and to the great city of Nineve make thy way; there preach, what preach I bid thee. (Jonah 3, 2)

  • That voice he obeyed; rose up and took the road for Nineve, a great city indeed, three days’ journey from end to end. (Jonah 3, 3)

  • And now, at the Lord God’s bidding, an ivy-plant grew up over Jonas’ head, to give him shade and shelter after his toiling; and great joy he had of his ivy-plant. (Jonah 4, 6)

  • Great pity thou hast, the Lord said, for yonder ivy-plant, that was not of thy growing, and no toil cost thee; a plant that springs in a night, and in a night must wither! (Jonah 4, 10)

  • And what of Nineve? Here is a great city, with a hundred and twenty thousand folk in it, and none of them can tell right from left, all these cattle, too; and may I not spare Nineve? (Jonah 4, 11)

  • Shattered all those idols must be, burnt to ashes the gauds she wears;✻ never an image but shall be left forlorn; all shall go the way of a harlot’s wages, that were a harlot’s wages from the first. (Micah 1, 7)

  • over thronging peoples he shall sit in judgement, give award to great nations from far away. Sword they will fashion into ploughshare and spear into pruning-hook; no room there shall be for nation to levy war against nation, and train itself in arms. (Micah 4, 3)

  • Harlot so unwearied in thy harlot’s ways, so fair, so full of witchery, too long hast thou betrayed a nation here, a tribe there, with sorcery of thine, harlotry of thine; (Nahum 3, 4)

  • And indeed it nothing spares, hook of yonder Chaldaean; seine and drag he spreads for all, and great joy has he of his sport. (Habakkuk 1, 15)


"O mal não se vence com o mal, mas com o bem, que tem em si uma força sobrenatural." São Padre Pio de Pietrelcina