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With Moses set apart for his spokesman,✻ to what good issue he brought all their enterprises! (Wisdom of Solomon 11, 1)
So it was with the former inhabitants of this thy holy land. Good reason thou hadst to be their enemy; (Wisdom of Solomon 12, 3)
What folly it argues in man’s nature, this ignorance of God! So much good seen, and he, who is existent Good,✻ not known! Should they not learn to recognise the Artificer by the contemplation of his works? (Wisdom of Solomon 13, 1)
How should it set forward his journeyings, that cannot walk? What service should it do, if trade he want, or skill, or good fortune, that is every way unserviceable? (Wisdom of Solomon 13, 19)
Of what should befall that night, our fathers had good warning; confidence in thy sworn protection should keep them unafraid. (Wisdom of Solomon 18, 6)
Speak we now of a father’s rights; do you, sons, give good heed, and follow these counsels, if thrive you would. (Ecclesiasticus 3, 2)
Nay, for a father’s good repute or ill, a son must go proudly, or hang his head. (Ecclesiasticus 3, 13)
Faithfully it shall be made good to thee, nor shalt thou be forgotten when the time of affliction comes; like ice in summer the record of thy sins shall melt away. (Ecclesiasticus 3, 17)
and of his poverty take good heed; shall his baffled rage curse thee behind thy back? (Ecclesiasticus 4, 5)
Then wilt thou be no better than some dry tree-stump out in the desert, its leaves withered, its hope of fruit all gone. (Ecclesiasticus 6, 3)
Gentleness of speech, how it wins friends everywhere, how it disarms its enemies! Never was a good man wanting for a gracious word. (Ecclesiasticus 6, 5)
Be on good terms with all, but for thy trusted counsellor, choose one in a thousand. (Ecclesiasticus 6, 6)
