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With that, close went Nabuchodonosor to the furnace door, and cried, Come forth, Sidrach, Misach and Abdenago! Servants of the most high God, come out to me! So out came Sidrach, Misach and Abdenago, from the fire’s heart all of them; (Daniel 3, 93)
And at that, Nabuchodonosor could contain himself no longer; Blessed be this God whom Sidrach, Misach and Abdenago worship! Here were servants of his that trusted in him, and defied a king’s edict, ready to put their lives in peril, so they might be free men, worshipping no God but their own; and he has sent an angel to deliver them. (Daniel 3, 95)
Hereby, then, I enact that if anyone blasphemes against the God of Sidrach, Misach and Abdenago, come he of what people, what tribe, what race he may, he shall pay for it with his life, and his house be put to public use. God there is no other that can grant such deliverance as this! (Daniel 3, 96)
Here be wondrous portents the most high God has been manifesting, and in my person. (Daniel 3, 99)
At last came Daniel, one of their number, styled after my own god’s name Baltassar, and endowed by all the holy gods✻ with their spirit. To him I unfolded my dream thus: (Daniel 4, 5)
Diviner is none, Baltassar, such as thou art; the spirit of all the holy gods is in thee, and there is no mystery beyond thy ken. Tell me, thou, what vision came to me in sleep, what events it boded. (Daniel 4, 6)
Thus dreamt I, the great king Nabuchodonosor. Make haste, Baltassar, and read me the riddle; wise man was none in my kingdom that could tell me the meaning of it, but thou hast the spirit of the holy gods in thee; thou canst unravel it. (Daniel 4, 15)
When the appointed time was over, I lifted up my eyes to heaven, I, Nabuchodonosor, and right reason came back to me. Blessed I then the most high God, to the eternal gave glory and praise; such a reign as his lasts for ever, such power as his the ages cannot diminish. (Daniel 4, 31)
drank, and to their own gods gave the praise, gods of gold and silver, bronze and iron, wood and stone. (Daniel 5, 4)
One man thou hast in thy realm the holy gods inspire; in thy father’s time, good proof he gave of the wisdom and learning that were his. Did not thy father, king Nabuchodonosor, put him at the head of his wise men one and all, sage nor wizard nor astrologer nor soothsayer to match him? In such renown thy royal father held him, my lord king; (Daniel 5, 11)
Great things were told of him; that he had the spirit of the gods, gave proof of skill, discernment and wisdom above the common. (Daniel 5, 14)
heaven’s Ruler defying, thou wouldst bring out yonder cups, the spoil of his temple, to serve wine for thee and thy court, for wife and concubine. Gods of silver and gold, bronze and iron, stone and wood, that cannot see or hear or feel, thou wouldst magnify; for the God that holds thy life, thy fortunes, in his keeping, never a word of praise. (Daniel 5, 23)