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An errand these prophets ran, but none of mine; a message they gave, but not of my sending. (Jeremiah 23, 21)
Privy to my design had they been, ah, then they should have uttered my own warnings, and so I might have turned my people aside from false paths, and erring thoughts! (Jeremiah 23, 22)
No word, he says, but reaches my ears when one of these prophets gives false guidance in my name; I had a dream, he will tell you, I had a dream! (Jeremiah 23, 25)
out upon the prophets, I say, who proclaim divine utterances they have borrowed from their fellow men;✻ (Jeremiah 23, 30)
out upon the prophets, I say, who let their tongues wag and then cry, Oracle. (Jeremiah 23, 31)
Out upon the prophets, I say, who dream all amiss and recount their dreams, leading my people astray with their lies and their mummeries; yet errand or warrant they had none from me, the Lord says, nor yet to this people of mine bring any advantage. (Jeremiah 23, 32)
Early to your doors the Lord sent all those prophets that were servants of his, but hearing there was none, nor heeding. (Jeremiah 25, 4)
False aims, he warned you, lead you by false paths astray; come back to me, and you shall dwell yet in this land, my gift to you and to your fathers from the beginning to the end of time. (Jeremiah 25, 5)
obeying the call of the prophets, those servants of mine whom I sent early to your doors, upon an errand that went unheeded; (Jeremiah 26, 5)
Priests and prophets and townsfolk heard it alike, this utterance of Jeremias in the temple; (Jeremiah 26, 7)
and when he had thus done the Lord’s errand for all the people to hear, priests and prophets and townsfolk laid hands upon him, crying out, His life must pay for it! (Jeremiah 26, 8)
Do not listen, then, to those prophets of yours, diviner and dreamer, soothsayer and sorcerer, who bid you resist the king of Babylon; (Jeremiah 27, 9)
