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Cariathiarim, Cephira and Beroth, seven hundred and forty-three, (Nehemiah 7, 29)
Ceros, Siaa, Phadon, Lebana, Hagaba, Selmai, (Nehemiah 7, 48)
but it was their sons that reached the goal. At their coming, thou didst crush the pride of the Chanaanites that dwelt here, kings and people alike were a prey for the conqueror, left at his mercy. (Nehemiah 9, 24)
their clansmen, engaged in the service of the temple, amounted to eight hundred and twenty-two. Also Adaia, that came down through Jeroham, Phelelia, Amsi, Zacharias and Pheshur from Melchias, (Nehemiah 11, 12)
While the rest had recourse to the golden calves Jeroboam had set up when he reigned in Israel, Tobias shunned their company and went his own way; (Tobit 1, 5)
Arphaxad, king of Media, the conqueror of many nations, built a princely city, which he called Ecbatana. (Judith 1, 1)
What folk are these, he asked, that would hold the mountain-heights? Are their cities so prosperous or so well defended, are they so brave or so numerous, have they a commander so skilled in war, (Judith 5, 3)
to worship one God only, the God of heaven. He it was bade them remove thence, and dwell in Charan. At a time when famine overspread the world, they took refuge in Egypt; and there, when four hundred years had passed,✻ they had grown so numerous that there was no counting the muster of them. (Judith 5, 9)
Not by warriors’ hands the tyrant fell; not giants smote him, not heroes of the old time barred his path; it was Judith, Merari’s daughter, Judith’s fair face that was his undoing. (Judith 16, 8)
And it was while Mardochaeus haunted the palace gates that two of the royal chamberlains, Bagathan and Thares, door-keepers both at the palace entry, grew disaffected, and would have made a murderous attack on the king’s person. (Esther 2, 21)
to recall how Amadathi’s son, Aman the Agagite, thought to vent his enmity against the Jews by murderously destroying them, and how he consulted Pur, the lot; (Esther 9, 24)
Wide as I rule, the world’s conqueror, I would not abuse this great power of mine; mild and indulgent my sway should be, and my subjects live in undisturbed tranquillity; peace is man’s greatest boon. (Esther 13, 2)
