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Consider how great a man was this, to whom the patriarch Abraham himself gave a tenth part of his chosen spoil. (Hebrews 7, 4)
and it is beyond all question that blessings are only given by what is greater in dignity to what is less. (Hebrews 7, 7)
Of those other priests there was a succession, since death denied them permanence; (Hebrews 7, 23)
And here we come to the very pith of our argument. This high priest of ours is one who has taken his seat in heaven, on the right hand of that throne where God sits in majesty, (Hebrews 8, 1)
above were the Cherubim, heralds of the divine glory, spreading their wings over the throne of mercy. We have no time to treat of these more particularly,✻ (Hebrews 9, 5)
Meanwhile, Christ has taken his place as our high priest, to win us blessings that still lie in the future. He makes use of a greater, a more complete tabernacle, which human hands never fashioned; it does not belong to this order of creation at all.✻ (Hebrews 9, 11)
Thus, through his intervention, a new covenant has been bequeathed to us; a death must follow, to atone for all our transgressions under the old covenant, and then the destined heirs were to obtain, for ever, their promised inheritance. (Hebrews 9, 15)
Where a bequest is concerned, the death of the testator must needs play its part; (Hebrews 9, 16)
a will has no force while the testator is alive, and only comes into force with death.✻ (Hebrews 9, 17)
Nor does he make a repeated offering of himself, as the high priest, when he enters the sanctuary, makes a yearly offering of the blood that is not his own. (Hebrews 9, 25)
If that were so, he must have suffered again and again, ever since the world was created; as it is, he has been revealed once for all, at the moment when history reached its fulfilment, annulling our sin by his sacrifice. (Hebrews 9, 26)
whereas he sits for ever at the right hand of God, offering for our sins a sacrifice that is never repeated.✻ (Hebrews 10, 12)
