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This too: Thrice forfeit Edom, and forfeit once again, that would hunt down his own brother at the sword’s point; unnatural cruelty, so to hug his enmity, nor ever let rancour die down; (Amos 1, 11)
This, too: Thrice forfeit Moab, and forfeit once again, that burned the king of Edom’s bones to dust;✻ (Amos 2, 1)
These are the men I rescued from Egypt, guided them, all those forty years, through the wilderness, to make the domain of the Amorrhites theirs! (Amos 2, 10)
you would not come back to me, when ruin threatened, swift as the divine stroke that ruined Sodom and Gomorrha, and you yourselves were like a brand saved from the burning. (Amos 4, 11)
And should wisdom keep silence in times like these, ill times like these?✻ (Amos 5, 13)
Poor fools, that in Sion or high Samaria take your ease, and fear nothing! That lord it over the Gentiles, and pass proudly through Israel’s domain, (Amos 6, 1)
Divine regard that watches ever this kingdom, marks ever its guilt; I will blot it out, believe me, from the face of the earth.And blot out the name of Jacob altogether? Nay, not that, the Lord says. (Amos 9, 8)
empire it shall have over the Edomites, and all the Gentile folk I claim for my own. (Amos 9, 12)
Here follows the vision of Abdias. What doom does the Lord God pronounce on Edom? What bruit is this has reached our ears, what embassage has been sent abroad among the nations? Up, march we out to engage him in battle!✻ (Obadiah 1, 1)
Strange, the silence that has fallen upon Edom! Thieves were they, midnight robbers, that had assailed thee, at least they had been content to carry off what they had need of; some gleanings at least those vintagers would have left thee! (Obadiah 1, 5)
Day of doom, the Lord says, when wise man shall be none in Edom, nor any prudent counsellor on all Esau’s hill-side; (Obadiah 1, 8)
No lack of champions Sion shall have, to do justice on the mountains of Edom; and of that empire the Lord himself shall be sovereign ruler. (Obadiah 1, 21)
