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It is hard enough to find anyone who will die on behalf of a just man, although perhaps there may be those who will face death for one so deserving. (Romans 5, 7)
Enemies of God, we were reconciled to him through his Son’s death; reconciled to him, we are surer than ever of finding salvation in his Son’s life. (Romans 5, 10)
It was through one man that guilt came into the world; and, since death came owing to guilt, death was handed on to all mankind by one man. (All alike were guilty men;✻ (Romans 5, 12)
and yet we see death reigning in the world from Adam’s time to the time of Moses, over men who were not themselves guilty of transgressing a law, as Adam was.) In this, Adam was the type of him who was to come. (Romans 5, 14)
Only, the grace which came to us was out of all proportion to the fault. If this one man’s fault brought death on a whole multitude, all the more lavish was God’s grace, shewn to a whole multitude, that free gift he made us in the grace brought by one man, Jesus Christ. (Romans 5, 15)
And if death began its reign through one man, owing to one man’s fault, more fruitful still is the grace, the gift of justification, which bids men enjoy a reign of life through one man, Jesus Christ. (Romans 5, 17)
that so, where guilt held its reign of death, justifying grace should reign instead, to bring us eternal life through Jesus Christ our Lord. (Romans 5, 21)
You know well enough that we who were taken up into Christ by baptism have been taken up, all of us, into his death. (Romans 6, 3)
We have to be closely fitted into the pattern of his resurrection, as we have been into the pattern of his death;✻ (Romans 6, 5)
We know that Christ, now he has risen from the dead, cannot die any more; death has no more power over him; (Romans 6, 9)
the death he died was a death, once for all, to sin; the life he now lives is a life that looks towards God.✻ (Romans 6, 10)
You know well enough that wherever you give a slave’s consent, you prove yourselves the slaves of that master; slaves of sin, marked out for death, or slaves of obedience, marked out for justification. (Romans 6, 16)