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Once he was king, he put his father’s murderers to death, (2 Kings 14, 5)
but spared their children, in obedience to the law of Moses; whose terms are, A father must not die for his son’s guilt, or a son for his father’s; no guilt but his own shall bring a man to death.✻ (2 Kings 14, 6)
A conspiracy was made against him at Jerusalem, and when he escaped to Lachis they sent in pursuit of him and put him to death there; (2 Kings 14, 19)
Nor was the king of Assyria unwilling; he marched on Damascus and laid it waste, carrying off the inhabitants to Cyrene and putting Rasin to death.✻ (2 Kings 16, 9)
And now Ezechias fell sick, and was at death’s door; indeed, the prophet Isaias, son of Amos, visited him with this message from the Lord, Put thy affairs in order; it is death that awaits thee, not recovery. (2 Kings 20, 1)
and the priests that served these altars he put to death, one and all. Then, having profaned the altars by burning men’s bones on them, he returned to Jerusalem. (2 Kings 23, 20)
It was in his time that Pharao-Nechao, king of Egypt, marched against the king of Assyria, all the way to the river Euphrates; and Josias, going out to offer resistance, encountered him at Mageddo and met his death there. (2 Kings 23, 29)
He made him witness the death of his sons; then put out his eyes and carried him off in chains to Babylon. (2 Kings 25, 7)
and there at Reblatha, in the Emath country, Nabuchodonosor put them to death. So the men of Juda were exiled from their country, (2 Kings 25, 21)
None the less in the seventh month this Ismael, son of Nathanias, son of Elisama, who was of the royal blood, came to Maspha with twelve of his followers and gave Godolias his death-blow; killed, too, all his retinue, Jew and Chaldee alike. (2 Kings 25, 25)
and after his death Jobab, son of Zare, from Bosra, (1 Chronicles 1, 44)
After Adad’s death there were chieftains in Edom instead of kings; Thamna, Alva, Jetheth, (1 Chronicles 1, 51)
