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Others of his men he despatched to Gazara; John must be put to death, he wrote, and for the captains, they should have silver and gold and good recompense, would they but rally to his side; (1 Maccabees 16, 19)
and to thy own sanctuary, as Moses foretold, thy own people restore! (2 Maccabees 1, 29)
And here, in this same document, the story was told, how a divine oracle came to Jeremias, and he must needs go out, with tabernacle and ark to bear him company, to the very mountain Moses climbed long ago, when he had sight of God’s domain.✻ (2 Maccabees 2, 4)
then, divinely, the secret shall be made manifest. Then once again the Lord’s majesty shall be seen, and the cloud that enshrines it; the same vision that was granted to Moses, and to Solomon when he prayed that the great God would have his temple on earth; (2 Maccabees 2, 8)
Prayed Moses, prayed Solomon, and fire came down from heaven to consume the burnt-sacrifice. … (2 Maccabees 2, 10)
… Uneaten, Moses said, the victim for fault, and so the fire must consume it. … (2 Maccabees 2, 11)
It was not long before friends of Heliodorus were entreating Onias to call down mercy from the most High, on one that was now at death’s door. (2 Maccabees 3, 31)
What did Menelaus? He gained the ear of Andronicus and demanded that Onias should pay for it with his life. So the viceroy himself paid Onias a visit, swore friendship and overcame his suspicions; then, when he had left sanctuary, without scruple of conscience put him to death. (2 Maccabees 4, 34)
When they had wounded some of his retinue, and felled others to earth, the rest took to their heels; and there, close beside the treasury, this robber of the temple was done to death. (2 Maccabees 4, 42)
And now a false rumour went abroad, Antiochus had come by his death. Jason’s ears it reached, and all at once, with full a thousand men at his back, he delivered an assault upon the city. Let the townsfolk man the walls as they would, at last it fell, and Menelaus must take refuge within the citadel. (2 Maccabees 5, 5)
and there, marked down for death by king Aretas of the Arabians, fled from city to city. An outlaw, hated and shunned by his kind, of a whole land, of a whole race, the common foe, he was driven out into Egypt; (2 Maccabees 5, 8)
At another time, Philip had information that certain Jews were meeting in caves near at hand, to keep the sabbath there without remark. Not one of these would lift a hand to help himself, so great care they had of the day’s observance, and all were burned to death. (2 Maccabees 6, 11)
