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They will forbid you the synagogue; nay, the time is coming when anyone who puts you to death will claim that he is performing an act of worship to God; (John 16, 2)
(It was this Caiphas who had given it as his advice to the Jews, that it was best to put one man to death for the sake of the people.) (John 18, 14)
Take him yourselves, Pilate said to them, and judge him according to your own law. Whereupon the Jews said to him, We have no power to put any man to death. (John 18, 31)
(This was in fulfilment of the words Jesus had spoken when he prophesied what death he was to die.)✻ (John 18, 32)
So much he told him, prophesying the death by which he was to glorify God; and with that he said to him, Follow me. (John 21, 19)
This man you have put to death; by God’s fixed design and foreknowledge, he was betrayed to you, and you, through the hands of sinful men, have cruelly murdered him. (Acts 2, 23)
But God raised him up again, releasing him from the pangs of death; it was impossible that death should have the mastery over him. (Acts 2, 24)
that thou wilt not leave my soul in the place of death, or allow thy faithful servant to see corruption. (Acts 2, 27)
it was of the Christ he said, foreseeing his resurrection, that he was not left in the place of death, and that his body did not see corruption. (Acts 2, 31)
We warned you in set terms, he said, not to preach in this man’s name, and you have filled all Jerusalem with your preaching; you are determined to lay this man’s death at our door. (Acts 5, 28)
So it was that he left the country of the Chaldaeans, and lived in Charan; it was only after his father’s death that he was bidden to remove thence into this land where you now dwell. (Acts 7, 4)
There was not one of the prophets they did not persecute; it was death to foretell the coming of that just man, whom you in these times have betrayed and murdered; (Acts 7, 52)
