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Here is the Assyrian king with all his muster-roll; how their graves ring him about, dead warriors all! (Ezekiel 32, 22)
Down there in the dark, his grave and theirs around him, dead now in battle, that once daunted the hearts of the living! (Ezekiel 32, 23)
Uncircumcised, too, the king of Mosoch and Thubal, with all his retinue buried around him, dead now and feared no longer; (Ezekiel 32, 26)
What, hear trumpet, and pay no heed? The fault is his. More cautious, he should have found safety. (Ezekiel 33, 5)
The wasted frame went unnourished, the sick unhealed; nor bound they the broken limb, nor brought strayed sheep home, nor lost sheep found; force and constraint were all the governance they knew. (Ezekiel 34, 4)
Then he told me, Son of man, in these bones here thou seest the whole race of Israel. They are complaining that their very bones have withered away, that all hope is lost, they are dead men. (Ezekiel 37, 11)
Then, too, Gog shall have a burying-place named after him, there in Israel, none other than the Valley of the Wayfarers, east of the Dead Sea; a thing of wonder to all that pass by. There they shall bury Gog with all the rabble that came after him, and Valley of Gog’s Rabble the place shall be called. (Ezekiel 39, 11)
in which transport, so the divine revelation would have it, I was carried off to the country of Israel. There, I found myself on the top of a very high mountain, that seemed to have a city built on it, sloping away towards the south. (Ezekiel 40, 2)
Son of man, he told me, here is my throne; here eternally, in the heart of Israel, is my resting-place. No more shall Israel’s folk, Israel’s kings, drag my name in the dust with their infidelities, with the dead gods they served, with their hill-sanctuaries.✻ (Ezekiel 43, 7)
Bid they those infidelities, those dead gods farewell, I will make my eternal home here in the midst of them. (Ezekiel 43, 9)
Never shall they defile themselves with dead body’s contact, save only it be father or mother, son or daughter, brother or unwedded sister of theirs. (Ezekiel 44, 25)
Bird or beast that drops dead, or has been a wild thing’s prey, the priest may not eat. (Ezekiel 44, 31)
