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the priest, examining him again, will pronounce him clean. (Leviticus 13, 17)
but if it is still confined to the same spot, it is but the scar of the ulcer, and the man is clean. (Leviticus 13, 23)
but if the whiteness has not spread, and shews less plain, the burn is the cause of it, and the man is clean; it is only the scar of a burn. (Leviticus 13, 28)
and if then he finds that the infection is confined to the same spot, and there is no shrinking of the skin, he will declare them clean, and they will be free from defilement when their clothes have been washed. (Leviticus 13, 34)
If, after they have been pronounced clean, the infection spreads in the skin, (Leviticus 13, 35)
But if the infection remains where it was, and the hair is black, he may be sure that the man is healed, and pronounce him clean without scruple. (Leviticus 13, 37)
and the priest, examining them, finds it is only a dull whiteness that shews there, he will recognize that it is not leprosy, but ring-worm, and the man or woman is clean. (Leviticus 13, 39)
A man may lose the hair on his crown, and still be clean; (Leviticus 13, 40)
may lose the hair on his forehead, and still be clean, despite his baldness. (Leviticus 13, 41)
If, on the contrary, the infection ceases, the part that is left uncontaminated must be washed in water again, and now it is clean. (Leviticus 13, 58)
The priest who is pronouncing him clean will bring him into the divine presence, together with these gifts of his, at the door of the tabernacle which bears record of me; (Leviticus 14, 11)
The priest will take some of the blood from this victim which is offered for wrong done, and set a mark with it on the man he is pronouncing clean; on the tip of his right ear, his right thumb, and the great toe of his right foot. (Leviticus 14, 14)
