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Up, march against a people that lives at ease, fearing no attack, the Lord says; gates and bars they have none, dwelling there in the wilderness; (Jeremiah 49, 31)
Here is a people on the march from the north country that shall attack Babylon and turn her land into a desert; man nor beast shall dwell there, all are fled and gone. (Jeremiah 50, 3)
My people, all this while, has been but a flock gone astray; their shepherds led them by false paths, and left them to roam the hill-side; hill and mountain-side they crossed, and their own resting-place lay forgotten. (Jeremiah 50, 6)
Here is a people marching from the north country, the Lord says, a great nation from the world’s end, and vassal kings a many. (Jeremiah 50, 41)
And now I mean to repay Babylon, and all the people of Chaldaea, for the wrongs they did, says the Lord, and your eyes shall see it. (Jeremiah 51, 24)
You that are my own people, separate yourselves from her, flee all of you from the Lord’s venegeance; (Jeremiah 51, 45)
Then Nabuzardan carried off the remnants of the people that were left in the city, the deserters who had gone over to Nabuchodonosor, and the common folk generally; (Jeremiah 52, 15)
Grievous the memories she holds, of the hour when all her ancient glories passed from her, when her people fell defenceless before the invader, unresisting before an enemy that derided them.✻ (Lamentations 1, 7)
Think well, Lord, is there any other people of whom thou hast taken such toll? Shall woman eat her own child, so tiny, hands can still clasp it? In the Lord’s sanctuary, priest and prophet be slain? (Lamentations 2, 20)
Cub of jackal✻ is fed at its dam’s breast; and has my people grown unnatural towards its own children, like some ostrich in the desert? (Lamentations 4, 3)
Baruch read this book of his aloud to Jechonias, son of Joakim, king of Juda. All the people, too, flocked to hear the reading of it, (Baruch 1, 3)
Lord God of Israel, whose constraining hand rescued thy people from Egypt with portents and wonders, with sovereign power signally manifested, and won thee renown that is thine yet, (Baruch 2, 11)
