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my power you shall know, men of Israel, says the Lord God; and that I was your benefactor, not for your deserts, that erred and sinned, but for my own honour’s sake. (Ezekiel 20, 44)
Why then, son of man, towards Jerusalem turn thee, pour out thy complaint sanctuarywards, and let the land of Israel hear thee prophesy. (Ezekiel 21, 2)
And this be thy message to the land of Israel: Have at thee! the Lord God says; here is my sword unsheathed to make an end of thy inhabitants, innocent souls and guilty. (Ezekiel 21, 3)
Cry aloud, son of man, and bewail thee, that on my people it must fall, and all the princes of Israel that are left; prince and people, doomed to perish by the sword; smite on thy thigh most dolorously. (Ezekiel 21, 12)
And thou, perjured wretch that rulest Israel, thy time has run out; (Ezekiel 21, 25)
No better title now to Israel’s nobility, than to fill those streets with blood! (Ezekiel 22, 6)
Son of man, where the race of Israel shews in the heart of the furnace, nothing I find but dross; all is copper, and tin, and iron, and lead; dross of silver where silver should be. (Ezekiel 22, 18)
giving me a message for the race of Israel: he means to profane his own sanctuary, that proud boast of yours, which you love so, trembling ever for its safety. Sons and daughters of yours, left behind at Jerusalem, will die at the sword’s point. (Ezekiel 24, 21)
Give Ammon this message from the Lord God: Joy, joy! was thy cry when my sanctuary was profaned, Israel ravaged, the men of Juda carried off into exile; (Ezekiel 25, 3)
For clapping of hand and stamping of foot, and heart that rejoiced at Israel’s fall, (Ezekiel 25, 6)
My own people of Israel shall execute this sentence against Edom, avenge for me the grudge I bear it; then it shall be seen how I punish my enemies, the Lord God says. (Ezekiel 25, 14)
Juda and Israel themselves had their yield to bring thee, fresh wheat and balm and honey and oil and gum for thy stalls. (Ezekiel 27, 17)
