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Sent they were, the boys and the money both, but all was treachery; Jonathan never came back. (1 Maccabees 13, 19)
Word came to Tryphon from the defenders of Jerusalem citadel, he should make his way across the desert without more ado, and bring them supplies; (1 Maccabees 13, 21)
When he reached Bascaman, then and there he put Jonathan and his sons to death; (1 Maccabees 13, 23)
On the twenty-third day of the second month, in the hundred and seventy-first year, in came the Jewish folk singing praise and bearing palm-branches, with music of harp, and cymbals, and zither, and chanting of psalms; of such ill neighbours Israel was now rid. (1 Maccabees 13, 51)
sat old men in the market-place, busy over the common weal, and young men wore the livery of their glorious campaigning. (1 Maccabees 14, 9)
To Rome, to Sparta itself, came tidings of Jonathan’s death, and was heard right sorrowfully. (1 Maccabees 14, 16)
And their errand stands recorded in our public annals; how Numenius son of Antiochus and Antipater son of Jason came on the Jews’ part to renew our old treaty of friendship with you; (1 Maccabees 14, 22)
When Jonathan, that had rallied the people and been their high priest, became a part of his race, (1 Maccabees 14, 30)
With a hundred and twenty thousand foot, and eight thousand horse, Antiochus came to the gates of Dora (1 Maccabees 15, 13)
Athenobius it was, one of the king’s friends, that came to treat with him, and this was the message he bore: Cities of mine you hold, Joppe, and Gazara, and Jerusalem citadel; (1 Maccabees 15, 28)
So came Athenobius, the king’s friend, to Jerusalem, where he saw what state Simon kept, much display of gold and silver, and a great throng of attendants, till he was dazzled at the sight. Yet delivered he his errand; (1 Maccabees 15, 32)
It was not long before John came up from Gazara, to tell his father Simon how ill Cendebaeus was using their fellow-countrymen. (1 Maccabees 16, 1)
