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  • Thus far the rules which govern burnt-sacrifice,✻ and sacrifices for a fault or a wrong done, for the hallowing of priests, and for the victims used in welcome-offering, (Leviticus 7, 37)

  • He offered a ram, too, as a burnt-sacrifice; Aaron and his sons laid their hands on its head, (Leviticus 8, 18)

  • first washing its entrails and its feet; so he burnt the whole ram on the altar, a sacrifice such as the Lord had commanded, to please him with the smell of its burning. (Leviticus 8, 21)

  • So they were handed back to Moses, and he burnt them on the sacrificial altar as an offering for their consecration, a smell of burning for the Lord to accept. (Leviticus 8, 28)

  • Choose out a young bullock to atone for your faults, and a ram for burnt-sacrifice, both without blemish, and offer them to the Lord. (Leviticus 9, 2)

  • And bid the sons of Israel choose out a goat to atone for their faults, with a bullock and a lamb, both one year old, both without blemish, for their burnt-sacrifice; (Leviticus 9, 3)

  • Then he said to Aaron, Go up to the altar, and immolate the victim that is to atone for thy faults; offer burnt-sacrifice, to win pardon for thyself and for the people; the people too, have a victim thou must immolate, making intercession for them as the Lord bids thee. (Leviticus 9, 7)

  • After this, he immolated the victim of the burnt-sacrifice, his sons holding out first the blood, which he poured away round the altar; (Leviticus 9, 12)

  • then the carcase, cut up into joints, with its head and all its limbs complete, which he burnt on the altar, (Leviticus 9, 13)

  • went on to the burnt-sacrifice, (Leviticus 9, 16)

  • they laid on the breasts of the victims, and when the fat had been burnt on the altar, (Leviticus 9, 20)

  • Then he stretched out his hands over the people, and blessed them; and so, the sacrifice done, the atonement for faults, the burnt-sacrifice, and the welcome-offering, he came down from the altar. (Leviticus 9, 22)


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