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So a woman who is free of wedlock, or a virgin, is concerned with the Lord’s claim, intent on holiness, bodily and spiritual; whereas the married woman is concerned with the world’s claim, asking how she is to please her husband. (1 Corinthians 7, 34)
nay, have we not the right to travel about with a woman who is a sister, as the other apostles do, as the Lord’s brethren do, and Cephas?✻ (1 Corinthians 9, 5)
a woman brings shame upon her head if she uncovers it to pray or prophesy; she is no better than the woman who has her head shaved.✻ (1 Corinthians 11, 5)
If a woman would go without a veil, why does she not cut her hair short too? If she admits that a woman is disgraced when her hair is cut short or shaved, then let her go veiled. (1 Corinthians 11, 6)
(The woman takes her origin from the man, not the man from the woman;✻ (1 Corinthians 11, 8)
and indeed, it was not man that was created for woman’s sake, but woman for man’s.) (1 Corinthians 11, 9)
And for that reason the woman ought to have authority over her head, for the angels’ sake.✻ (1 Corinthians 11, 10)
(Not that, in the Lord’s service, man has his place apart from woman, or woman hers apart from man; (1 Corinthians 11, 11)
if woman takes her origin from man, man equally comes to birth through woman. And indeed all things have their origin in God.) (1 Corinthians 11, 12)
Judge for yourselves; is it fitting that a woman should offer prayer to God unveiled? (1 Corinthians 11, 13)
when a woman grows her hair long, it is an added grace to her? That is because her hair has been given her to take the place of a veil. (1 Corinthians 11, 15)
if they have any question to raise, let them ask their husbands at home. That a woman should make her voice heard in the church is not seemly. (1 Corinthians 14, 35)
