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To the listening forest give this message from the Lord God: I mean to set thee alight, burn up green tree and dry; unquenchable, that flame shall scorch the faces of all beholders, northward and south alike; (Ezekiel 20, 47)
giving me a message for the race of Israel: he means to profane his own sanctuary, that proud boast of yours, which you love so, trembling ever for its safety. Sons and daughters of yours, left behind at Jerusalem, will die at the sword’s point. (Ezekiel 24, 21)
Small wonder if the traders of Saba, Dedan and Tharsis, ravenous lions all, would know whether it is plunder thy heart is set on? Such a muster of men, it can but mean spoil; silver and gold to rifle, stock and stuff to carry away, ay, there is spoil behind this, and spoil worth the taking! (Ezekiel 38, 13)
The door was ten cubits across, the recess behind the doorway five cubits on either side; the whole length of the outer temple was forty cubits, and the width twenty. (Ezekiel 41, 2)
Then he went into the inner sanctuary, measuring the doorway, two cubits thick, the door, six cubits across, and the width of the recess behind the doorway, seven cubits. (Ezekiel 41, 3)
And he, on Israel’s behalf, shall defray the cost of burnt-sacrifice, and bloodless offering, and libation, on feast-day and new moon and sabbath, whenever the folk of Israel keep holiday; transgression-victim, and burnt-sacrifice, and welcome-offering, he must provide them all. (Ezekiel 45, 17)
Will the prince make burnt-sacrifice or welcome-offering of his own free will, the eastern gate shall be opened for him, as on the sabbath, till burnt-sacrifice or welcome-offering is done; but when he goes out, the gate shall be shut behind him. (Ezekiel 46, 12)
Fire running greedily before them, and a track of flame behind; in front, a land that could match Eden for loveliness, and where they have passed, nothing but a desert waste; escape from them is none. (Joel 2, 3)
Who knows but he will relent, and be appeased; cast one glance behind him, and, enough for his own due of bread and wine-offering, spare us largesse yet? (Joel 2, 14)
A word for you, nations far and near; let the whole world give audience, and all the world contains! Listen to this indictment the Lord God brings, from his high throne all beholding. (Micah 1, 2)
Poor remnant of Jacob, lost among that multitude of peoples! Yet thrive it shall; does not the grass thrive, with dew and shower from the Lord to water it, nor looks for man’s tending, unbeholden to our human toil? (Micah 5, 7)
Sore abashed that enemy of mine shall behold it; only yesterday she was crying, What is become of thy God now? Welcome the sight, when she is trampled down like mire in the streets!✻ (Micah 7, 10)
