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The parts of the tabernacle which were to be in their charge (Numbers 3, 25)
Set apart the Levites to be my own, instead of the first-born Israelites, and the cattle of the Levites to be mine, instead of the first-born cattle; it is the Lord’s due. (Numbers 3, 45)
register the sons of Caath, household by household, family by family, apart from the rest of the Levites; (Numbers 4, 2)
If you value their lives, order their doings thus; death is the penalty, if they should touch what has been set apart for holy uses. Only Aaron and his sons may enter; and they will direct what is to be the task of each Levite, what burden he is to carry. (Numbers 4, 19)
confession must be made of it, and the sum paid back, with a fifth part added besides, to the wronged party. (Numbers 5, 7)
He must bring her before the priest, and make offering for her of barleymeal, the tenth part of a bushel. He will pour no oil over it, put no incense on it; this is the jealous man’s sacrifice, and the purpose of his offering is to detect unfaithfulness. (Numbers 5, 15)
and will take up an earthen jar of lustral water, into which he will put a handful of dust from the tabernacle floor. (Numbers 5, 17)
for the sons of Israel, Man or woman that would be set apart for the Lord by taking the Nazirite vow must abstain from wine, and from all strong drink. (Numbers 6, 2)
The Nazirite, while he is set apart, must not pass any razor over his head until his consecration to the Lord has been completed; the growth of his hair is a sign of dedication. (Numbers 6, 5)
and he is set apart for the Lord as long as the time of his consecration lasts. (Numbers 6, 8)
who will give them back to him, so that he can offer them up in the Lord’s presence. These parts of the offering are set apart for the priest, like the breast that has been duly cut away, and the thigh. After this, the Nazirite is free to drink wine again. (Numbers 6, 20)
So must the time of his dedication be brought to an end, and so must his vow be fulfilled; apart from any special undertaking he may have made. To achieve the purpose of such consecration, he must carry out the full intentions of his vow. (Numbers 6, 21)
