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with the clansmen of his line, a hundred and twenty-eight, valiant men all. And these were in charge of Zabdiel; his fathers, too, were valiant men before him. (Nehemiah 11, 14)
and door-keepers besides, Accub and Telmon, with a hundred and seventy-two clansmen of theirs who shared their watch at the gates. (Nehemiah 11, 19)
but the Nathinaeans, with Siaha and Gaspha over them, all lived together in the Ophel quarter. (Nehemiah 11, 21)
The Levites at Jerusalem were in charge of Azzi, that came down through Bani, Hasabias and Mathanias from Michas. He was of the clan of Asaph, that were musicians in the service of the temple (Nehemiah 11, 22)
The chief Levites were Jesua, Bennui, Cedmihel, Sarebia, Juda and Mathanias, who, with their clansmen, had charge of the music; (Nehemiah 12, 8)
also Becbecia and Hanni, whose clansmen had various other offices assigned to them. (Nehemiah 12, 9)
There was a list made, at the time when Darius was king of Persia, of all who had been heads of the Levitical and priestly clans in the days of Eliasib, Joiada, Johanan and Jeddoa.✻ (Nehemiah 12, 22)
… The duties of the Levite chiefs were thus divided; Hasebia, Serebia, Josue, (Bennui), Cedmihel and their clansmen took their turn in due order at singing of praise and giving of thanks, as David bade, that was God’s servant; (Nehemiah 12, 24)
And ever they kept true to the old observances, God honoured, defilement cleansed away, singers and porters fulfilling the duties which David, and David’s son Solomon, enjoined upon them. (Nehemiah 12, 44)
by refusing to provide food and drink, when Israel came by; it was they, too, that hired Balaam to curse Israel, only our God transformed that curse into a blessing. (Nehemiah 13, 2)
and I gave orders besides that the treasure-rooms should be cleansed, and put back the furniture of God’s house there, the offerings, too, and the incense. (Nehemiah 13, 9)
and when he was carried off as a prisoner by the Assyrians under king Salmanasar, he would not make his exile an excuse for deserting true religion. (Tobit 1, 2)
