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such are the means for ascertaining when it is time to declare anything clean or unclean. (Leviticus 14, 57)
So he will purify the sanctuary from all the faults the sons of Israel have committed, their transgressions and their uncleanness. With the same ceremony he shall purify the tabernacle that bears the Lord’s record, pitched there amongst them, with all the defilement of their dwellings round about. (Leviticus 16, 16)
and so, sprinkling it with his finger seven times, he must make expiation, and cleanse it from all the defilement incurred by the sons of Israel. (Leviticus 16, 19)
Sanctuary, and tabernacle, and altar so cleansed, he has still to offer up the goat that is left alive. (Leviticus 16, 20)
He must put both hands on its head, confessing all the sins and transgressions and faults Israel has committed, and laying the guilt of them on its head. And there will be a man standing ready to take it into the desert for him; (Leviticus 16, 21)
and burn the fat of the transgression-victim on the altar. (Leviticus 16, 25)
As for the transgression-victims, the bullock and the goat, whose blood was carried into the sanctuary to make expiation there, the carcases must be taken away from the camp and destroyed by fire, skin and flesh and dung together. (Leviticus 16, 27)
It is a day of atonement on your behalf, to cleanse you from all fault, and make you clean in the Lord’s sight; (Leviticus 16, 30)
And you must sacrifice a goat as a transgression-victim, and two yearling lambs by way of welcome-offering. (Leviticus 23, 19)
If so, this shall be my answer to you. I will be quick to punish you with dearth, and send fever to dim your eyes and waste your lives away; your crops shall be sown in vain, for the enemy to consume them. (Leviticus 26, 16)
giving him this message for the Israelites: If anyone makes a vow by which he promises to God a life that belongs to him, he must pay a fixed ransom. (Leviticus 27, 2)
If the maker of the vow is poor, and cannot pay the full price, he must present himself before the priest, and pay whatever the priest judges to be within his means. (Leviticus 27, 8)
