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But Festus had a mind to ingratiate himself with the Jews, so he answered Paul thus, Art thou ready to go up to Jerusalem, and meet these charges before me there? (Acts 25, 9)
Then Festus conferred with his council, and answered, Hast thou appealed to Caesar? To Caesar thou shalt go. (Acts 25, 12)
But Paul answered, No, most noble Festus, I am not mad; the message which I utter is sober truth. (Acts 26, 25)
It was three days later that he called a meeting of the leading men among the Jews. When they had assembled, he told them, Brethren, I am one who has done nothing to the prejudice of our people, or of our ancestral customs; yet, in Jerusalem, they handed me over to the Romans as a prisoner. (Acts 28, 17)
That gospel, promised long ago by means of his prophets in the holy scriptures, (Romans 1, 2)
So, friend, if thou canst see thy neighbour’s faults, no excuse is left thee, whoever thou art; in blaming him, thou dost own thyself guilty, since thou, for all thy blame, livest the same life as he.✻ (Romans 2, 1)
thou canst tell what is his will, discern what things are of moment, because the law has taught thee. (Romans 2, 18)
Much, I answer, in every respect; chiefly because the Jews had the words of God entrusted to them. (Romans 3, 2)
God has offered him to us as a means of reconciliation, in virtue of faith, ransoming us with his blood. Thus God has vindicated his own holiness, shewing us why he overlooked our former sins (Romans 3, 25)
Blessed are those who have all their faults forgiven, all their transgressions buried away;✻ (Romans 4, 7)
(The effect of the law is only to bring God’s displeasure upon us; it is only where there is a law that transgression becomes possible.) (Romans 4, 15)
there was guilt in the world before ever the law of Moses was given. Now, it is only where there is a law to transgress that guilt is imputed,✻ (Romans 5, 13)
