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Great was the rage of Sanaballat when news reached him that we were rebuild-ing the walls, and cruel were the taunts he uttered against the Jews in his anger. (Nehemiah 4, 1)
Meanwhile we did not cease building, and now we had completed the whole circuit of the wall up to half its full height, so eagerly did the people set about their task. (Nehemiah 4, 6)
Thereupon Sanaballat and Gosem sent a message proposing that I should meet them in some unfortified town on the plains of Ono, and there make a treaty; it was their design to do me some mischief. (Nehemiah 6, 2)
So all the throng dispersed, to eat and drink and share their good things with glad hearts, the message of the law made plain to them. (Nehemiah 8, 12)
where these were of age to understand its import. Their leaders did but go bail for the rest; all alike entered into a sworn undertaking that they would obey God’s law, given through his servant Moses. Never a decree or award or observance the Lord our God had enjoined but they would keep it sacred and live by it. (Nehemiah 10, 29)
their clansmen, engaged in the service of the temple, amounted to eight hundred and twenty-two. Also Adaia, that came down through Jeroham, Phelelia, Amsi, Zacharias and Pheshur from Melchias, (Nehemiah 11, 12)
Once he was at a Median city called Rages, and had with him ten talents of silver, a gift from the king’s bounty. (Tobit 1, 16)
This was but a trial which the Lord allowed to befall him, so that he might leave to later ages, as God’s servant Job did, a document of patience. (Tobit 2, 12)
and one day it was a kid that was given her for her wages. When she brought this home, (Tobit 2, 20)
Now turn we to Rages,✻ a city in Media, and another soul that must undergo taunts on this same day, Sara, the daughter of Raguel. It was one of her father’s maid-servants that taunted her; (Tobit 3, 7)
Not thine to plot eagerly for our undoing; the storm passes, and thou grantest clear weather again; tears and sighs are over, and thou fillest the cup with rejoicing; (Tobit 3, 22)
alms-deeds were ever a sovereign way of escape from guilt and death, a bar against the soul’s passage into darkness; (Tobit 4, 11)
