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My own actions bewilder me; what I do is not what I wish to do, but something which I hate. (Romans 7, 15)
meanwhile, my action does not come from me, but from the sinful principle that dwells in me. (Romans 7, 17)
Of this I am certain, that no principle of good dwells in me, that is, in my natural self; praiseworthy intentions are always ready to hand, but I cannot find my way to the performance of them; (Romans 7, 18)
it is not the good my will prefers, but the evil my will disapproves, that I find myself doing. (Romans 7, 19)
And if what I do is something I have not the will to do, it cannot be I that bring it about, it must be the sinful principle that dwells in me. (Romans 7, 20)
This, then, is what I find about the law, that evil is close at my side, when my will is to do what is praiseworthy.✻ (Romans 7, 21)
but I observe another disposition in my lower self, which raises war against the disposition of my conscience, and so I am handed over as a captive to that disposition towards sin which my lower self contains. (Romans 7, 23)
Nothing else than the grace of God, through Jesus Christ our Lord. If I am left to myself, my conscience is at God’s disposition, but my natural powers are at the disposition of sin.✻ (Romans 7, 25)
but you live the life of the spirit, not the life of nature; that is, if the Spirit of God dwells in you. A man cannot belong to Christ unless he has the Spirit of Christ. (Romans 8, 9)
But if Christ lives in you, then although the body be a dead thing in virtue of our guilt, the spirit is a living thing, by virtue of our justification.✻ (Romans 8, 10)
If you live a life of nature, you are marked out for death; if you mortify the ways of nature through the power of the Spirit, you will have life.✻ (Romans 8, 13)
the spirit you have now received is not, as of old, a spirit of slavery, to govern you by fear; it is the spirit of adoption, which makes us cry out, Abba, Father. (Romans 8, 15)
