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• It is true that Moses was trustworthy in the household of God, as a servant is, acting as witness to the things which were yet to be revealed, (Hebrews 3, 5)

• who was it who listened and then rebelled? Surely all those whom Moses led out of Egypt. (Hebrews 3, 16)

• If Joshua had led them into this place of rest, God would not later have spoken of another day. (Hebrews 4, 8)

• so that through two unalterable factors in which God could not be lying, we who have fled to him might have a vigorous encouragement to grasp the hope held out to us. (Hebrews 6, 18)

• There was a tent which comprised two compartments: the first, in which the lamp-stand, the table and the loaves of permanent offering were kept, was called the Holy Place; (Hebrews 9, 2)

• then beyond the second veil, a second compartment which was called the Holy of Holies (Hebrews 9, 3)

• The blood of goats and bulls and the ashes of a heifer, sprinkled on those who have incurred defilement, may restore their bodily purity. (Hebrews 9, 13)

• This makes him the mediator of a new covenant, so that, now that a death has occurred to redeem the sins committed under an earlier covenant, those who have been called to an eternal inheritance may receive the promise. (Hebrews 9, 15)

• and why, after Moses had promulgated all the commandments of the Law to the people, he took the calves' blood, the goats' blood and some water, and with these he sprinkled the book itself and all the people, using scarlet wool and hyssop; (Hebrews 9, 19)

• And he sprinkled both the tent and all the liturgical vessels with blood in the same way. (Hebrews 9, 21)

• But in fact the sins are recalled year after year in the sacrifices. (Hebrews 10, 3)

• So as we go in, let us be sincere in heart and filled with faith, our hearts sprinkled and free from any trace of bad conscience, and our bodies washed with pure water. (Hebrews 10, 22)