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It is the baptism corresponding to this water which saves you now -- not the washing off of physical dirt but the pledge of a good conscience given to God through the resurrection of Jesus Christ, (1 Peter 3, 21)
but in so far as you share in the sufferings of Christ, be glad, so that you may enjoy a much greater gladness when his glory is revealed. (1 Peter 4, 13)
Through these, the greatest and priceless promises have been lavished on us, that through them you should share the divine nature and escape the corruption rife in the world through disordered passion. (2 Peter 1, 4)
As there were false prophets in the past history of our people, so you too will have your false teachers, who will insinuate their own disruptive views and, by disowning the Lord who bought them freedom, will bring upon themselves speedy destruction. (2 Peter 2, 1)
but the angels in their greater strength and power make no complaint or accusation against them in the Lord's presence. (2 Peter 2, 11)
They may promise freedom but are themselves slaves to corruption; because if anyone lets himself be dominated by anything, then he is a slave to it; (2 Peter 2, 19)
They deliberately ignore the fact that long ago there were the heavens and the earth, formed out of water and through water by the Word of God, (2 Peter 3, 5)
and that it was through these same factors that the world of those days was destroyed by the floodwaters. (2 Peter 3, 6)
He makes this point too in his letters as a whole wherever he touches on these things. In all his letters there are of course some passages which are hard to understand, and these are the ones that uneducated and unbalanced people distort, in the same way as they distort the rest of scripture--to their own destruction. (2 Peter 3, 16)
My children, I am writing this to prevent you from sinning; but if anyone does sin, we have an advocate with the Father, Jesus Christ, the upright. (1 John 2, 1)
He is the sacrifice to expiate our sins, and not only ours, but also those of the whole world. (1 John 2, 2)
Whoever claims to be in light but hates his brother is still in darkness. (1 John 2, 9)
