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Such was the ritual for burnt offering, cereal offering, sacrifice for sin, sacrifice of reparation, investiture sacrifice and communion sacrifice, (Leviticus 7, 37)
which Yahweh laid down for Moses on Mount Sinai, the day he ordered the Israelites to make their offerings to Yahweh in the desert of Sinai. (Leviticus 7, 38)
'Take Aaron and with him his sons, the vestments, the anointing oil, the bull for the sacrifice for sin, the two rams and the basket of unleavened bread. (Leviticus 8, 2)
He sprinkled the altar seven times and anointed the altar and its accessories, the basin and its stand, to consecrate them. (Leviticus 8, 11)
He then had the bull for the sacrifice for sin brought forward. Aaron and his sons laid their hands on the victim's head (Leviticus 8, 14)
He then washed the entrails and shins, and burnt the whole ram on the altar, as a burnt offering, offered to be a pleasing smell, as food burnt for Yahweh, as Yahweh had ordered Moses. (Leviticus 8, 21)
Moses then took them away from them and burned them on the altar, with the burnt offering. This was the investiture sacrifice, offered to be a pleasing smell, as food burnt for Yahweh. (Leviticus 8, 28)
he said to Aaron, 'Take a calf to offer a sacrifice for sin, and a ram for a burnt offering, both without blemish, and bring them before Yahweh. (Leviticus 9, 2)
Then say to the Israelites, "Take a goat to be offered as a sacrifice for sin, a calf and a lamb one year old (both without blemish) for a burnt offering, (Leviticus 9, 3)
Moses then addressed Aaron, 'Go to the altar and offer your sacrifice for sin and your burnt offering, and so perform the rite of expiation for yourself and your family. Then present the people's offering and perform the rite of expiation for them, as Yahweh has ordered.' (Leviticus 9, 7)
Aaron went to the altar and slaughtered the calf as a sacrifice for his own sin. (Leviticus 9, 8)
The fat of the sacrifice for sin and the kidneys and the mass of fat over the liver he burned on the altar, as Yahweh had ordered Moses, (Leviticus 9, 10)
