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and are advocating practices which it is unlawful for us as Romans to accept or follow.' (Acts 16, 21)
Suddenly there was an earthquake that shook the prison to its foundations. All the doors flew open and the chains fell from all the prisoners. (Acts 16, 26)
'What!' Paul replied. 'Without trial they gave us a public flogging, though we are Roman citizens, and threw us into prison, and now they want to send us away on the quiet! Oh no! They must come and escort us out themselves.' (Acts 16, 37)
The lictors reported this to the magistrates, who were terrified when they heard they were Roman citizens. (Acts 16, 38)
From the prison they went to Lydia's house where they saw all the brothers and gave them some encouragement; then they left. (Acts 16, 40)
Paul as usual went in and for three consecutive Sabbaths developed the arguments from scripture for them, (Acts 17, 2)
explaining and proving how it was ordained that the Christ should suffer and rise from the dead. 'And the Christ', he said, 'is this Jesus whom I am proclaiming to you.' (Acts 17, 3)
The Jews, full of resentment, enlisted the help of a gang from the market place, stirred up a crowd, and soon had the whole city in an uproar. They made for Jason's house, hoping to bring them before the People's Assembly; (Acts 17, 5)
From one single principle he not only created the whole human race so that they could occupy the entire earth, but he decreed the times and limits of their habitation. (Acts 17, 26)
And he did this so that they might seek the deity and, by feeling their way towards him, succeed in finding him; and indeed he is not far from any of us, (Acts 17, 27)
because he has fixed a day when the whole world will be judged in uprightness by a man he has appointed. And God has publicly proved this by raising him from the dead.' (Acts 17, 31)
At this mention of rising from the dead, some of them burst out laughing; others said, 'We would like to hear you talk about this another time.' (Acts 17, 32)
