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Next, Apollonius mustered the gentiles and a large force from Samaria to make war on Israel. (1 Maccabees 3, 10)
Judas pursued them down from Beth-Horon as far as the plain. About eight hundred of their men fell, and the rest took refuge in the country of the Philistines. (1 Maccabees 3, 24)
He then found that the money in his coffers had run short and that the tribute of the province had decreased, as a result of the dissension and disaster brought on the country by his own abrogation of laws that had been in force from antiquity. (1 Maccabees 3, 29)
against whom he was to send a force, to crush and destroy the power of Israel and the remnant of Jerusalem, to wipe out their very memory from the place, (1 Maccabees 3, 35)
The king took the remaining half of his troops with him and set out from Antioch, the capital of his kingdom, in the year 147; he crossed the River Euphrates and made his way through the Upper Provinces. (1 Maccabees 3, 37)
Lysias chose Ptolemy son of Dorymenes, with Nicanor and Gorgias, influential men from among the Friends of the King, (1 Maccabees 3, 38)
The local merchants, hearing the news of this, arrived at the camp, bringing with them a large amount of gold and silver, and fetters as well, proposing to buy the Israelites as slaves; they were accompanied by a company from Idumaea and the Philistine country. (1 Maccabees 3, 41)
Judas and his brothers saw that the situation was going from bad to worse and that armies were camping in their territory; they were also well aware that the king had ordered the people's total destruction. (1 Maccabees 3, 42)
For the guidance that the gentiles would have sought from the images of their false gods, they opened the Book of the Law. (1 Maccabees 3, 48)
with the object of attacking the Jewish position and dealing them an unexpected blow; the men from the Citadel were there to guide him. (1 Maccabees 4, 2)
The words were hardly out of Judas' mouth, when a detachment came into view, peering down from the mountain. (1 Maccabees 4, 19)
They then proceeded to build high walls with strong towers round Mount Zion, to prevent the gentiles from coming and riding roughshod over it as in the past. (1 Maccabees 4, 60)
