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royal robes should be brought from the king's wardrobe, and a horse from the king's stable, sporting a royal diadem on its head. (Esther 6, 8)
In a rage the king got up from the banquet and went into the palace garden; while Haman, realising that the king was determined on his ruin, stayed behind to beg Queen Esther for his life. (Esther 7, 7)
When the king came back from the palace garden into the banqueting hall, he found Haman sprawled across the couch where Esther was reclining. 'What!' the king exclaimed. 'Is he going to rape the queen in my own palace?' The words were scarcely out of his mouth than a veil was thrown over Haman's face. (Esther 7, 8)
The king, who had recovered his signet ring from Haman, took it off and gave it to Mordecai, while Esther gave Mordecai charge of Haman's house. (Esther 8, 2)
The royal scribes were summoned at once -- it was the third month, the month of Sivan, on the twenty-third day -- and at Mordecai's dictation an order was written to the Jews, the satraps, governors and principal officials of the provinces stretching from India to Ethiopia, a hundred and twenty-seven provinces, to each provinces in its own script, and to each people in its own language, and to the Jews in their own script and language. (Esther 8, 9)
These letters, written in the name of King Ahasuerus and sealed with the king's signet, were carried by couriers mounted on horses from the king's own stud-farms. (Esther 8, 10)
with effect from the same day throughout the provinces of King Ahasuerus -- the thirteenth day of the twelfth month, which is Adar. (Esther 8, 12)
Copies of this edict, to be promulgated as law in each province, were published to the various peoples, so that the Jews could be ready on the day stated to avenge themselves on their enemies. (Esther 8, 13)
Whereupon, the king having given the order, the edict was promulgated in Susa and the ten sons of Haman were hanged. (Esther 9, 14)
and that, hence, these days were called Purim, from the word pur. And so, because of what was written in this letter, and because of what they had seen for themselves and of what had happened to them, (Esther 9, 26)
Thus commemorated and celebrated from generation to generation, in every family, in every province, in every city, these days of Purim will never be abrogated among the Jews, nor will their memory perish from their race. (Esther 9, 28)
He had not finished speaking when another messenger arrived. 'The fire of God', he said, 'has fallen from heaven and burnt the sheep and shepherds to ashes: I alone have escaped to tell you.' (Job 1, 16)
