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There will be no further need for each to teach his neighbour, and each his brother, saying 'Learn to know the Lord!' No, they will all know me, from the least to the greatest, (Hebrews 8, 11)
since I shall forgive their guilt and never more call their sins to mind. (Hebrews 8, 12)
By speaking of a new covenant, he implies that the first one is old. And anything old and ageing is ready to disappear. (Hebrews 8, 13)
There was a tent which comprised two compartments: the first, in which the lamp-stand, the table and the loaves of permanent offering were kept, was called the Holy Place; (Hebrews 9, 2)
to which belonged the gold altar of incense, and the ark of the covenant, plated all over with gold. In this were kept the gold jar containing the manna, Aaron's branch that grew the buds, and the tables of the covenant. (Hebrews 9, 4)
On top of it were the glorious winged creatures, overshadowing the throne of mercy. This is not the time to go into detail about this. (Hebrews 9, 5)
Under these provisions, priests go regularly into the outer tent to carry out their acts of worship, (Hebrews 9, 6)
but the second tent is entered only once a year, and then only by the high priest who takes in the blood to make an offering for his own and the people's faults of inadvertence. (Hebrews 9, 7)
it is a symbol for this present time. None of the gifts and sacrifices offered under these regulations can possibly bring any worshipper to perfection in his conscience; (Hebrews 9, 9)
they are rules about outward life, connected with food and drink and washing at various times, which are in force only until the time comes to set things right. (Hebrews 9, 10)
But now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, not made by human hands, that is, not of this created order; (Hebrews 9, 11)
and he has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won an eternal redemption. (Hebrews 9, 12)
