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You have the right to marry her. Listen, brother; this very evening I shall speak about the girl to her father and arrange for her to be betrothed to you, and when we come back from Rhages we can celebrate the marriage. I assure you, Raguel has no right whatever to refuse you or to betroth her to anyone else. That would be asking for death, as prescribed in the Book of Moses, once he is aware that kinship gives you the pre-eminent right to marry his daughter. So listen, brother. This very evening we shall speak about the girl and ask for her hand in marriage. When we come back from Rhages we shall fetch her and take her home with us.' (Tobit 6, 13)
He told his wife to make an ovenful of bread; he went to his flock, brought back two oxen and four sheep and gave orders for them to be cooked; and preparations began. (Tobit 8, 19)
Thank the Lord as he deserves and bless the King of the ages, that your Temple may be rebuilt with joy within you; within you he may comfort every exile, and within you he may love all those who are distressed, for all generations to come. (Tobit 13, 10)
A bright light will shine over all the regions of the earth; many nations will come from far away, from all the ends of the earth, to dwell close to the holy name of the Lord God, with gifts in their hands for the King of heaven. Within you, generation after generation will proclaim their joy, and the name of her who is Elect will endure through the generations to come. (Tobit 13, 11)
Supporting him were all the peoples from the highlands, all from the Euphrates and Tigris and Hydaspes, and those from the plains who were subject to Arioch, king of the Elymaeans. Thus many nations had mustered to take part in the battle of the Cheleoudites. (Judith 1, 6)
Every man received full rations and a generous sum of gold and silver from the king's purse. (Judith 2, 18)
marched along the Euphrates, crossed Mesopotamia, rased all the fortified towns controlling the Wadi Abron and reached the sea. (Judith 2, 24)
'We are servants of the great King Nebuchadnezzar; we lie prostrate before you. Treat us as you think fit. (Judith 3, 2)
They had returned from captivity only a short time before, and the resettlement of the people in Judaea and the reconsecration of the sacred furnishings, of the altar, and of the Temple, which had been profaned, were of recent date. (Judith 4, 3)
All the Israelites in Jerusalem, including women and children, lay prostrate in front of the Temple, and with ashes on their heads stretched out their hands before the Lord. (Judith 4, 11)
They draped the altar itself in sackcloth and fervently joined together in begging the God of Israel not to let their children be carried off, their wives distributed as booty, the towns of their heritage destroyed, the Temple profaned and desecrated for the heathen to gloat over. (Judith 4, 12)
'Lord God of heaven,' they cried, 'take notice of their arrogance and have pity on the humiliation of our race. Look kindly today on those who are consecrated to you.' (Judith 6, 19)
